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ISLAMIC REPUBLIC OF DEWSBURY | | ISBN: | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. The Islamic Republic of Dewsbury (English Edition) eBook: Lockwood, Danny: delamednoll.se: Kindle-Shop. Muslim Mums - Dewsbury/Batley and surrounding areas hat Mitglieder. This group has been created for Muslim mum's from the local area for the purpose. Die neuesten Tweets von Islam Dewsbury (@IslamDewsbury). An islamic organisation serving the local and global community. With tweets of inspirations,​. Darul-Ilm 2 Dale Street, Dewsbury, West Yorkshire. C I M S | Conveying Islamic Message Society. Chat Live About Islam.

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Sie sagen von sich, dass sie sich gesichtslos fühlen. Suchen und buchen. Was sie verzweifelt brauchen, das sind Mentoren und lokale Vorbilder. Dabei hatte es nach dem Wahlsieg von New Labour im Jahre so ausgesehen, als sei in den Beziehungen zwischen den britischen Muslimen und der Mehrheitsgesellschaft eine goldene Ära angebrochen. Gibt es eine direkte Zugverbindung zwischen Dewsbury und Brighouse?

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Danny also blames the ever- widening cultural chasm on local white liberal politicians who, over decades, signed up to the dogma of multiculturalism.

He cites the example of the two local Tory grandees who, seeking support from the Muslim community, gifted the historic Savile Town cricket ground to the giant Markazi mosque on a year lease.

The pitch was soon abandoned and turned into a community recreation ground with slides and swings for children. Hassan Munshi left and Talha Asmal right lived on the same street in Dewsbury and were best friends.

Dewsbury is now the European headquarters of Tablighi Jamaat, a global Islamic missionary movement with an austere, ultra-conservative religious creed nurturing the belief that British values pose a threat to Muslims.

Paranoid schizophrenic Haroon Aswat right , also from Dewsbury, plotted to set up a terrorist training camp in the US with hook-handed extremist Abu Hamza left.

Outside, I asked two boys of a similar age about the two who had left. Lorraine Matthews has a tall house across the road from the canal, having moved here four years ago.

After getting married, Lorraine, now 53, moved away. She admits she got a surprise when she returned. My son was riding a motorcycle and was chased by a group of Asian lads in a car.

He fell off and they took one of his shoes. Alarmist hearsay? Jean Wood has similar stories. When she was returning on a church-organised coach trip to a pantomime in Bradford four years ago, the bus was bombarded with stones thrown by a group of local Asian youths.

She believes they wanted to frighten the passengers about being in the area. No doubt local Muslims have their own stories of hostility — certainly the tensions seem real.

It is an emotional journey and when she arrives, a group of residents — many of them women in full face veils — turn to stare at her.

They plotted to attack an EDL rally in Dewsbury. However, smoking a shisha pipe in his garden is Haran, a year-old owner of a local Savile Town bric-a-brac shop.

He invites Jean in to join him. They reminisce about the long-gone hairdressers in South Street where ladies in rollers put their heads under huge dryers a sight that Haran says his parents, who arrived from India in , had never seen before.

Sadly, it is a question that few in troubled Savile Town — whether they are Muslim or not — are able to answer. Argos AO.

Share this article Share. Share or comment on this article: Dewsbury 'has become a breeding ground for ISIS jihadis' e-mail 17k.

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More top stories. Bing Site Web Enter search term: Search. So why is it being ignored? Long Covid sufferers will be offered treatment at new specialist NHS clinics under new plans - but expert Programmes are delivered in the masjid in both Urdu and English.

The Salfia Centre, is located on the ground floor of the building, and is a community centre managed at present by volunteers. In the past the centre has worked in partnership with a wide range of organisations such as Sadeh Lok, Sure Start and Joblink.

Youth clubs are run for local boys and girls. The centre is currently in a transition period after which there will be a re launch. The idea of building the masjid and the Salfia Centre came into existence in the early eighties when many Muslim families took residence in the area.

It was felt that there was a strong need to provide Islamic and spiritual education for local Muslim children. Thereafter an association was formed with view to providing suitable facilities.

The founding members of the masjid were predominantly mill workers who lived in the Scouthill area of Dewsbury.

However due to the growing congregation size, it was decided to purchase a house for this purpose. A single back-to-back terraced house was purchased on Stoneybank Street and converted into a full-time masjid and madrasah.

Over time as the congregation grew, it was decided to buy two further adjacent terraced properties to increase the capacity of the masjid.

Savile Town is one of the most racially homogeneous parts of Britain: not because everyone is an indigenous Yorkshire man or woman, but exactly the opposite.

Savile Town was left to become an ethnic enclave. And it seems that this detachment from mainstream society had disturbing repercussions.

For this small area has produced several young jihadists who disappeared to fight — and die as suicide bombers — for Islamic State in the Middle East.

Mohammed Sidique Khan, the leader of the bombers who attacked London on July 7, , was brought up nearby. He bade farewell to his pregnant wife at their terrace house before leading his fellow attackers to the capital to claim 52 innocent lives in explosions on Tube trains and buses.

Life in Savile Town was investigated earlier this year by Owen Bennett-Jones, the BBC's former Pakistan correspondent, who threw light on the influence of the Deobandi movement over the Muslim population here.

Interviewed for the Radio 4 programme was Mufti Mohammed Pandor, a civil servant and spokesman for the Deobandis.

He arrived from India's Gujarat in as a small child with his family. The streets of the Savile Town area of Dewsbury, which since the 's has seen its white population almost entirely replaced.

He lives near Savile Town, and would call himself a British Muslim. Yet he refused to let interviewer Bennett-Jones see his wife when the reporter visited the couple's home, although she was permitted to make the tea in the kitchen.

Pandor insists she is completely covered at almost all times, allowing her only to raise her veil for passport checks at airports.

His family rarely watches British TV and says all music is un-Islamic. Despite being a religious adviser to two universities — Bradford and Huddersfield — he told the BBC that Muslim men should only be permitted to enter higher education institutions to study and pray, and 'not to look at women'.

You might dismiss such desperately backward thinking as being the preserve of a small outlandish sect, but the Deobandis run nearly half the 1, registered UK mosques, and train 80 per cent of all domestic Islamic clerics who, in turn, play a huge part in influencing the growing population of British Muslims.

Perhaps it's little surprise that the few indigenous Yorkshire people remaining in Savile Town feel somewhat beleaguered.

Lorraine Matthews, in the house near the canal, is outspoken in her comments about the community in which she now lives: 'I wouldn't go out at night on my own as it is dangerous if you're not from the Muslim community.

It isn't sensible for a woman to walk there after dark. The Asian lads gather on the corners, they make you feel intimidated because they don't respect white women.

Yorkshire-born Jean Wood, 76, pictured a church-goer, is one long-time resident who feels that she is being edged out. When I myself walked down South Street towards the mosque, figures in burkas peered out of their lace-curtained windows in surprise at seeing an uncovered woman's face.

I asked one tall teenager, wearing an Islamic cap and white robes over his jeans, for directions to the mosque entrance.

His response was to spit at me and shout: 'Go away, you shouldn't be here. Don't come back. It is depressing to be confronted with such aggression.

And I've no doubt many Muslims, too, will feel distressed at such behaviour. Not all British followers of Islam wish to live in areas where people of other faiths or cultures might fear to tread.

Yet in places such as Savile Town, the omens are not good. Indeed, some of the few remaining non-Muslim residents say they are regularly targeted by members of the local Islamic community who want to buy their houses.

Some have even received a knock on the door from complete strangers in religious robes offering wads of cash in plastic bags to purchase their homes.

Yorkshire-born Jean Wood, 76, a church-goer, is one long-time resident who feels that she is being edged out. Her children beg her to move to an area where she can share her retirement with the kind of people she grew up with.

At her neat home on the edge of Savile Town, she told me the tale of what happened a day after her husband died suddenly while sitting at the kitchen table.

I was grieving, although the note did not mention my loss. I phoned the number on the piece of paper and said my home was not for sale and never would be in my lifetime.

They were brave words, but — inevitably — the Deobandis' spokesman Mufti Pandor views it differently. He described, on Radio 4, how 'white flight' ensued when his family came to Savile Town.

Then there were two of us.

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